Archive for the ‘sin’ Category

I Do Not Take Responsibility for the Sins of Others   Leave a comment

Someone on another thread challenged me to “look into Christianity’s connection with European colonialism”.

Respectfully, I have. I’m actually very well read. Check out my blog if you want confirmation. I delve into history, political science, faith, economics … I’ll research just about anything. I’m like a raven with a shiny object.

But, I don’t take responsibility for the sins of others. I am an individual. I came before God with no antecedents. I am judged by my own sins and I am saved by my personal acceptance of Jesus Christ as PERSONAL Savior. My faith informs my political and cultural opinions.

I am no more responsible for the folks who called themselves Christians in past generations and then may or may not have violated Biblical precepts than I am responsible for the white folk in the South who misused the Bible so they could enslave black folks or my great-great-grandfather who scalped white settlers around the Detroit area circa 1810 in exchange for British coin. I’m sorry if your ancestors went through hard times on account of people who look like me, said they believe like me, or spoke the same language that I speak, but I didn’t do it and I am not responsible for the sins of anybody but myself.

I have plenty of those to lay at God’s feet. I don’t need to carry the cross for anyone else. And, in fact, if you knew anything about the Bible, you’d know I can’t anyway. We all come to Jesus alone and we all experience a personal salvation … or, if you choose it for yourself, a personal hell.

Posted April 19, 2013 by aurorawatcherak in Christianity, Faith, sin

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Lay Your Burden Down   Leave a comment

If you understand nothing else about Christianity, you should grasp this ….

Jesus died for YOU!

No matter who you are, no matter what you’ve done, no matter the weight of your sin (and you do have sin because we all do) … Jesus died for those.

And YOU need Him!

Because no matter how good you are, no matter that you love your mother, give food and clothes to the poor, visit the sick and those in prison … all of your goodness is nothing compared to how good God created human kind to be. None of us has any reason to boast when we come to Christ because none of us is right with God … no one except Jesus.

Jesus wants to take all that isn’t right with you and trade it in for His righteousness. If you’ll give it to Him, it will be as if you never sinned. That’s forgiveness … to have everything you’ve ever done set aside, paid by someone who has an unlimitedless treasury and loves you enough to die a horrible death in your place and still love you.

And all you have to do to have that rightness is accept that He did it for you.

That is true liberty!

Black Saturday   1 comment

I’m not going to post a lot today because it’s a beautiful spring day here in Alaska and I’m going out hiking. Maybe I’ll wake a spring bear.

I want to thank the people who have been visiting and those who are now following my blog. And now for a brief message …

 

Today could rightfully be called Black Saturday. Think about it. Just about 2000 years ago, mankind killed God in the flesh, Jesus. They hung Him on a cross and He died. His followers ran away. They abandoned Him. They scurried around the edges of His execution and did nothing. Peter denied Him three times. John had enough contacts to get into the chamber to watch his best friend’s trial and beating, but he still didn’t try to save Him.

Where do you think the disciples were on Black Saturday?

Hiding in a hole. Scrambling to return to their homes and pretend they never knew Him. Weeping. Examining themselves and finding they weren’t all that good. They promised to follow Him wherever He went and they ran away!

Today is Black Saturday. Jesus is dead and you’re responsible. Think about it!

A Broken Compass   Leave a comment

I live in Alaska, which is far to the north. It is so far to the north that our compasses don’t point north. They point northeast, toward Greenland, where magnetic north is located. For this reason, if we rely on a compass at all, we adjust it about 23 degrees so that it points toward true north.

A few years back, my family and I traveled to the Northeast to visit relatives and while we were there, we thought it would be fun to go hiking in a forest in the White Mountains in New Hampshire.

Let’s settle a misconception at the outset. The White Mountains are not mountains. By Alaskan standards, they are hills. In fact, we have a few “mountains” here in Interior Alaska that have a higher elevation than Mt. Washington and we call them “domes” because they just don’t measure up to the larger mountains surrounding them.

The lack of mountainous terrain may have resulted in less preparation than we normally would have taken. We essentially grabbed some sun screen, some water, my daypack and set off into the woods. We had a trail map, but it wasn’t the terrain maps we normally carry for Alaskan wilderness treks. In fact, I think I’d want a better map for taking a subway in New York.

But, hey, we’re almost professional hikers, so no problem! Right?  Uh ….

About an hour into the hike, I recognized that the sun was in the wrong place compared to where we should have been on the map. We were faced with multiple choices in paths and it was clear we’d taken the wrong one. I dredged my compass out of the back pack and my husband and I charted a new route designed to take us back to the road. Only it didn’t. Night comes very quickly in New England. In Alaska, we may only have 2 1/2 hours of daylight in the winter, but there’s two hours of dusk at either end of that, so when the sun started to lower, we weren’t worried — until it got dark. Oh, my!

Our daughter announced that she was pretty sure we were traveling in circles. She’d seen this rock formation before. She’s got a photographic memory, so we paused again. There was a moon, which any hiker knows rises in the east and sets in the west after traveling along the southern horizon and it had just come up, so we knew which direction east was. My husband stared at my compass, shooting little glances at the moon.

“Did you change the declination on the compass?” he asked.

Uh, no. We were never planning to need the compass and … oops. After an oh-so-very-polite discussion of how many degrees to remove (we eventually decided to disable declination entirely), we charted yet another course on the less-than-helpful trail map and started out again. We were all greatly relieved when we found blacktop only a half-mile from where we’d left the car.

Lesson?

If your compass is pointed toward the wrong object of attraction, you will get hopelessly lost even in conditions that don’t seem all that threatening, even if you think you know what you’re doing.

Spiritual lesson?

If you think that something other than Jesus Christ is going to save you, you are lost and you will never find your way out of whatever woods you’re in until you admit that you’ve got your moral compass pointed toward the wrong object of attraction.

There are a lot of philosophies out there that seem wise, loving, beneficial, etc. But truth isn’t a multiple choice option and Jesus Christ is the Truth.

Humanity Still Sucks   1 comment

The misconceptions surrounding the doctrine of man’s total inability (or total depravity) do not negate the implications of the doctrine.

(1) Because man is totally depraved, salvation is necessarily a supernatural phenomenon. Those who are “dead in their trespasses and sins” do not normally or naturally become alive in Christ. Many of us are not convinced of this. Our thinking goes somewhat like this:  If only the gospel were explained clearly enough, then anyone would turn to Christ for salvation. How do we explain the “failure” of Jesus to convert all but a few of His hearers? Intellectually, man is so affected by sin that a totally convincing argument will fall on deaf ears. The gospel is not logical to the lost, but foolishness:

For the word of the cross is to those who are perishing foolishness, but to us who are being saved it is the power of God (1 Corinthians 1:18, 19-31).

While some people suppose we can reason the lost into heaven, there are others who believe that we can nag them into eternal life by breaking down their resistance to the point of surrender. That is why we play 29 stanzas of “Just As I Am” and plead with the lost. That is why some wives persist at trying to wear down their husbands with the message of salvation, over and over, sneaking in a tract here, setting up a meeting with the preacher there, and so on. Others will try to use emotions to scare unbelievers into a decision for Christ by threatening them with hell fire.

Do not misunderstand me! I am not saying that the gospel can’t be sloppily and haphazardly explained. We should make the message of salvation as clear as possible. We should address the whole person—intellect, emotions and will. But after we have done the best possible job of proclaiming the gospel, it is only God Who can bring a dead man to life. Salvation is a supernatural experience and we mere humans must not rely upon our own strength or devices. If people are to be saved, it must be because God has used us and our words. We remain continually be dependent upon Him for success in evangelism.

(2) Even children are totally depraved. I know that statistics reveal that most people are converted in their youth. A famous Southern Baptist study showed that 80% of all conversions take place before the 21st birthday. I’m not going to refute these figures. Yet, logically speaking, if we are born in sin and rebellion against God, children are just as dead as adults. They are no more inclined to trust in Christ than anyone else. Granted, they have not become hardened in their sins (1 Timothy 4:2), but they are no less dead. All that we have said above applies to children, as well as to adults.

Children, because their desire to please, will often go through the motions of conversion, but that does not save them. Children, like all others, must be convinced of sin, righteousness, and judgment (John 16:8). They must be born again. Unclear statements of faith, such as “having Jesus in your heart” often lead to professions without any concept of what salvation means.

(3) Because salvation is a supernatural matter, no one is ever too lost to be saved. Some people are far more aggressively opposed to the gospel than others. This leads us to conclude that an agnostic is more likely to be saved than an atheist, but who could have been more opposed to the gospel than Paul, who referred to himself as “chief of sinners” (1 Timothy 1:15)? Salvation rests with the ability of God Whose power is infinite. No man is less dead than another. The most hardened and resistant sinner is no obstacle to the grace of God. No one is beyond God’s salvation.

(4) The bad news of total depravity is really the good news. The most difficult aspect of salvation is not getting man saved. I’ts in convincing him that he’s lost in the first place. After all, who needs to be saved who is not hopelessly lost? Total depravity means that man cannot save himself and must look to another for salvation. Christ came to the world to save sinners. He did not come to heal those who are well, but those who are sick (Mark 2:17). If you are lost in sin, there is hope, there is help, for Christ died to save sinners. When people come to the point of despair, realizing their own inability, it is also the point of hope, for where else would they look but to the Lord Jesus Christ for salvation and deliverance. Soft-soaping mankind’s total inability to save himself will not hasten the process of salvation, but probably will hinder it.

(5) We must be careful not to cushion the consequences of sin so as to minimize the desperate condition of the sinner. The prodigal son wised up to his situation in the pig pen, far from his father in a foreign land, eating the pods which were pig food. As much as that father loved his son, he realized that he would not be reconciled to him until he saw the folly of his ways. He had to be lost before he was found; he had to be dead before he could receive life (Luke 15:32). Many of us are tempted to build a pig pen in the back yard, trying to soften the blows of sin. While we must surely grieve at the sins of those we love, sometimes we must allow hard times to come upon them before they will recognize the seriousness.

(6) If man is totally unable to save himself or to contribute to it in any way, then all of the praise and glory for our conversion must go to God.

But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, that, just as it is written, “Let him who boasts, boast in the Lord” (1 Corinthians 1:30-31).

Perhaps it is in our prayers that we are most likely to confess the fact that our salvation is solely from God. As B. B. Warfield put it,

He who comes to God in prayer, comes not in a spirit of self-assertion, but in a spirit of trustful dependence. No one ever addressed God in prayer thus: “O God, thou knowest that I am the architect of my own fortunes and the determiner of my own destiny. Thou mayest indeed do something to help me in the securing of my purposes after I have determined upon them. But my heart is my own, and thou canst bend it. When I wish thy aid, I will call on thee for it. Meanwhile, thou must await my pleasure.” Men may reason somewhat like this; but that is not the way they pray.

To God be the glory, great things He has done!

Humanity is Responsible   Leave a comment

Humanity is totally depraved. We’re born in sin as a result of Adam’s original sin in the garden, but then we choose to disobey God whenever we have a choice in the matter. Even Christians fail God’s standard all the time. Humanity sucks, but we can’t use that as an excuse to sin. A truth as crucial as that of man’s depravity has many implications for Christians as well as non-believers, but it’s important to understand what it does NOT mean.

(1) Total depravity does not mean that man is as bad as he could be. The adjective “total” in the term “total depravity” does not mean 100% so that every man is completely corrupt, totally evil. In fact, some men are more wicked than others. This is why Luke 12:47-48, Matthew 10:15 and 11:21-24 provides for degrees of eternal punishment. During the great tribulation men will be given the liberty of pursuing their wicked desires without restraint (2 Thessalonians 2:6-10), until then, total depravity refers to the condition of man whereby every aspect of his nature—intellect, emotions, and will—have been tainted by sin. Not every molecule of bread is yeast, but yeast affects the whole loaf. Total depravity works in the same way.

(2) Total depravity is never intended to reinforce sinful psychological self-abuse. Many Christians fail to appreciate who they are in Christ. They demean themselves as unlovable and unworthy. We are unworthy of God’s grace—that is what makes it grace. Though we are worthy of condemnation, we are also divinely created and fashioned by God in the womb (Psalm 139:13). God valued man enough to send His Son to die for us, while yet sinners (Romans 5: 6-8). If we are true believers, we are in Christ, and He is in us. Every Christian has a spiritual gift which equips that saint for a function and calling within the body of Christ, the church (Romans 12:3-81 Corinthians 12:1). When the Christian is self-demeaning, he or she is depreciating the work of God. In my opinion, that’s a pretty serious sin. If you will remember, it was the steward who thought he had the least to offer his master who was inclined to be slothful with what he was given (Matthew 25:14-30).

(3) The doctrine of total depravity is never an excuse for sin in the life of any Christian. I’ve heard self-proclaimed Christians excuse the sin in their life with a flippant, “But I’m totally depraved; what did you expect from me?” The answer to such a statement is, “No, if you are a Christian, you are not totally depraved.” Paul wrote in Ephesians “You were dead in your trespasses and sins” (Ephesians 2:1). That’s past tense. In Romans 6, Paul again addresses the subject of sin in the life of the Christian. The rhetorical question has been raised; “Are we to continue in sin that grace might increase?” (Romans 6:1) Paul emphatically answers, “God forbid!” The reason that a Christian must not continue to live in sin is because he has died to sin:

Now if we have died with Christ we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus (Romans 6:8-11).

Christians must leave the old life of sin behind to begin living a new lifestyle of righteousness. In Romans 7 tells us that a strong desire to shun sin and practice righteousness is still not enough to overcome sin’s influence in our lives. In Romans 8, we find that no Christian must live in sin because God, through His Son, has brought forgiveness, and through His Spirit, has brought power to live according to His righteous requirements.

Total depravity means that man will always choose to do evil, because that is his disposition. Since, in Christ, “old things passed away” and “new things have come” (2 Corinthians 5:17), we now are able to choose righteousness and flee evil because of God’s enablement. No Christian must sin because total depravity speaks of the condition of lost men and women.

We who were dead in sin are now alive in Christ, free from sin and forgiven of its penalties (Ephesians 2:1-10). We are presently being conformed to the image of Christ (Romans 8:29). Our lives are being transformed by the renewing of our minds (Romans 12:2). The Holy Spirit enables us to comprehend spiritual realities (1 Corinthians 2:6-13). The Spirit of God gives us power to live according to His demands (Romans 8:1-4).

(4) Total depravity does not mean that an unsaved person has no choice to make, but it does mean that fallen man will always choose to go his own way rather than submit to God. Early in Romans, Paul demonstrates that all men are worthy of God’s eternal wrath, not just because Adam sinned, but because all men are given some revelation about God, which they must accept or reject, and, given this choice, men always choose to reject God. The lost must be confronted with the gospel of Jesus Christ, for apart from a hearing of the word, men cannot be saved:

“Whoever will call upon the name of the Lord will be saved.” How then shall they call upon Him in whom they have not believed? And how shall they believe in Him whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring glad tidings of good things!” (Romans 10:13-15)

All men are faced with the choice of submitting to God or rejecting Him, but man’s nature determines man’s decision. Man, in his lost state, has the same free will to become a Christian that a lion has to become a vegetarian. This is why salvation is always initiated by God and not by man:

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born not of blood, nor of the will of man, but of God (John 1:12-13).

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. … For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, … (Philippians 1:6, 29).

(5) Man’s total inability in spiritual things does not mean that it is futile to proclaim the gospel to the lost. Man will never respond positively to the gospel in his own strength, but the Bible makes it clear that those who are saved have been the recipients of divine enlightenment and enablement.

And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed. … And a certain woman named Lydia, from the city of Thyatira, a seller of purple fabrics, a worshiper of God, was listening; and the Lord opened her heart to respond to the things spoken by Paul (Acts 13:48; 16:14).

Because it is God Who saves men, we may proclaim the gospel boldly knowing that those whom He has chosen will be saved. And when we pray, we need not pray that men will have the intellectual ability to believe, or that their wills may be open to divine instruction, but that God will give them life, effectually call them, and draw them to Himself. If it is ultimately God Who saves men, then we can plead with Him for the souls of men, knowing His desire to save (1 Timothy 2:4), knowing He delights to answer our prayers (1 John 5:14-15), and knowing He is able to save any whom He chooses (Acts 9:1-22).

And even when men do not believe the message of the gospel, God is glorified by its proclamation:

Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” And He said, “Go, and tell this people: ‘Keep on listening, but do not perceive; Keep on looking, but do not understand.’ Render the hearts of this people insensitive, Their ears dull, And their eyes dim, Lest they see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed” (Isaiah 6:8-10).

In evangelism, as in every area of Christian living, we are never commanded to be successful, but only to be submissive to His will and obedient to His word.

Humanity Sucks   Leave a comment

Ouch! Does it seem that I have a very low opinion of human kind? I do. I look around the world and see the depravity of man and agree wholeheartedly with the Bible that the human race, apart from God, sucks. Oh, there’s people out there who do a good turn for others from time to time and there’s even one or two exemplary folk who do a lot of good, but taken as a whole, human kind shows more evidence of hell than heaven.

The Bible got there a long time before I did. God watched Adam sin, but He knew before He ever breathed life into Adam that His creation was going to spit in His eye. God only ever created two types of creature with a free will — angels and man — and both rejected His love.

Theologians and philosophers have argued this point for centuries, ever since Pelagius (a Briton living in the fifth century) suggested God wouldn’t hold mankind accountable for obeying Him if He hadn’t also made us able to obey Him in our own right. Bible theologians like Augustine refuted Pelagius sternly, arguing for the traditional Christian belief in the depravity of mankind, but others found comfort in a synthesis view, whereby mankind was damaged by sin, but could seek God in our own strength. Both those heresies remain with the modern church.

The Bible is clear that mankind is fallen, so badly damaged by Adam’s original sin that there is no hope of recovery without God’s intervention. We are not made sick by sin. We are dead in our sin.  “‘There is none righteous, not even one;  There is none who understands. There is non who seeks for God; All have turned aside, together they have become useless; There is none who does good, There is not even one. Their throat is an open grave, With their tongues they keep deceiving. The poison of asps is under their lips; Whose mouth is full of cursing and bitterness; Their feet are swift to shed blood, Destruction and misery are in their paths, And the path of peace have they not known. THere is no fear of God before their eyes” (Romans 3:10-18).

Romans is a systematic exposition of the gospel of Jesus Christ as it relates to both Jews and Gentiles. In the first three chapters of the letter, Paul lays a foundation by establishing a universal need for salvation. His conclusion is found in the expression “all have sinned” (3:9, 23). The pagan is rightly under divine condemnation because God’s creation reveals His “eternal power and divine nature” (1:20), but man has willfully exchanged this truth for a lie and has chosen to worship the creature, rather than the Creator (1:23, 25). Man is further condemned because he fails to live according to the standard by which he condemns others (2:1-3).

The Jew is even more culpable, because he has received the written revelation of God contained in the Old Testament. Some not only hold God’s word to be authoritative, but are teachers of it, and yet fail to live by its commands (2:17ff.). All men, then, from the pagan who has never heard of Christ to the Jewish Rabbi who teaches from God’s word, are under divine sentence of death. And this must mean that those of us who now have the revelation of God contained in both the Old and New Testaments are even more responsible before God. Our difficulty is surely not the shortage of revelation, but our failure to live by it.

In verses 10-18 man’s desperate and damned condition is depicted by citations from the Old Testament. The extent of the depravity of man is underscored so as to force us to conclude that man is not sick but dead. First, Paul proves that when viewed corporately man, without exception, is found to be unable to do what God views as righteous. Second, individually man is rendered helpless by sin in every part of his nature: intellect, emotions, and will.

When it comes to sin, we’d all would like to think of ourselves as the exception to the rule. If Paul had said that most men were sinners, we would probably assume we ourselves among the few who are not. Thus, Paul must show that all men, without exception, fall under the wrath of God and need the salvation provided only in Christ. Four times in these nine verses Paul uses the word “all” to describe man’s fallenness. To prevent any misunderstanding, twice he clarifies his point by affirming that “not even one” is righteous in God’s eyes. So far as God’s righteousness is concerned, “there is none righteous, not even one” (3:10).

Paul did not limit man’s sinfulness to one particular age or culture. The truth of these verses can be amply illustrated throughout history. By referring to the Psalms and Isaiah, this broad historical perspective is accented. When Paul reminds us that “destruction and misery are in their paths” (verse 16), we know that this is as true today as it was in Paul’s day or-the prophet’s. In a day when a president and a pope can be shot within weeks of one another, we need not be urged to accept the fact of the violence of man.

Having established from Scripture that man, without exception, is a sinner, Paul also proves irrefutably that every dimension of a person’s nature is tainted by sin, incapacitating every person where righteousness is concerned.

In verses 13-18 Paul speaks from the perspective of a physician, showing that every organ in our body becomes the instrument of sin due to our depravity. Beginning at the head, Paul deals with the organs which generate speech. The throat is a grave, corrupted and defiling, and the tongue is deceitful (verse 13). The lips of man, much like the viper, conceal deadly poison; they are instruments of destruction. The mouth is full of curses and bitter words (verse 14). The feet hasten man to deeds of evil (verse 15). The sum and substance of this anatomical analysis of man is that from head to foot man is dominated by sin. His organs are instruments of sin (6:12, 13).

Morally, every man falls short of the standard of righteousness which God has set. “There is none righteous” (verse 10), “there is none who does good” (verse 12). Understand, this does not mean that individual people cannot do anything that his fellow man considers good. It is obvious that some who do not profess to know Christ personally at times live by a higher standard than some who do know the Savior. Unbelievers may be kind to their wives, give to the poor, and help the helpless … all commendable deeds. However, the Bible teaches that no one will ever be justified that is, be declared righteous, by his works:

Because by the works of the Law no flesh will be justified in His sight for through the Law comes the knowledge of sin (Romans 3:20).

The Law was not given to save men but to condemn them, to show them their sin and the need for a savior. Legal righteousness could only be earned by obedience to the whole Law, without any violation, ever:

For as many as are of the works of the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them” (Galatians 3:10).

For whoever keeps the whole Law and yet stumbles in one point, he has become guilty of all (James 2:10).

Anyone under the Law is obliged to keep it completely, lest the Law condemn him. Further, the Law, while it provides the standard of righteousness, does not give the strength to do what is righteous:

Does He then, who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? (Galatians 3:5).

Is the Law then contrary to the promises of God? May it never be! For if a Law had been given which was able to impart life, then righteousness would indeed have been based on law (Galatians 3:21).

For we know that the Law is spiritual; but I am of flesh, sold into bandage to sin (Romans 7:14).

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit (Romans 8:3-4).

Righteousness, then, cannot be earned by good works or the attempt to keep the Law of God, for fallen man is incapable of overcoming sin apart from divine enablement. Beyond this, those deeds which may appear to be righteous in the eyes of man may be evil because they are accomplished out of evil motives. Good deeds, if they are done to earn God’s approval and blessing (that is, righteousness), are based upon an evil motive. God has said that we cannot please Him by our works, for they are as filthy rags (Isaiah 64:6). Most often we do good deeds in order to obtain man’s approval and acclaim, which negates any possibility of divine approval:

“When therefore you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be honored by men. Truly I say to you, they have their reward in full” (Matthew 6:2).

Unsaved man may perform deeds of human kindness and charity. Man may do those things which win the approval of others. But men, apart from God, cannot please God. They cannot do anything which God calls righteous or has merit in His eyes.

The unsaved man’s will is always contrary to God’s. It can thus be said that no man seeks God (Romans 3:11). Frequently man willfully turns from God for Paul reminds us, “all have turned aside (3:12) so as to become useless. Man is born in sin (Psalm 51:5), and is thus an enemy of God by nature:

And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest (Ephesians 2:1-3).

Intellectually, man’s ability to comprehend spiritual matters is nullified by the effect of sin. Paul wrote, “there is none who understands(Romans 3:11). Man has made great strides in the fields of science and medicine, but even the most elemental spiritual truths are beyond the grasp of the most brilliant person, who is still in his sin:

But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised (1 Corinthians 2:14).

This I say therefore, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart (Ephesians 4:17-18).

We are therefore driven to the conclusion that all men are sinners by nature and by practice. Man is not sick in sin, but dead. We don’t not need a doctor to treat our weakness, but a medical examiner to pronounce us slain. We do not need God’s help; We need life. The Westminster Confession of Faith states this same truth:

Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.

The early Christian church understood this painful truth and taught it to all who they evangelized. Christianity spread throughout the known world over three centuries without the use of violence or the means to coercion. Yet today we reject this cornerstone of the gospel for fear that modern man will not accept a God who thinks we’re not perfect. Or perhaps its that we think modern man would reject any gospel that takes him out of the driver’s seat of his own destiny.

More on that subject later.

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Remmington Reads

A book enthusiast bringing you all things bookish

MiddleMe

Becoming Unstuck

Magical BookLush

A New Dimension to Explore!! A reason to Love and A promise to fight the wrong is hidden in Books. Come, Let's Explore it!!!

Jacquie Biggar-USA Today Best-selling author

Read. Write. Love. 💕💕💕

Not Very Deep Thoughts

Short Fiction and Other Things

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