Socialism = Many-Headed Hydra   1 comment

I got into a kerfuffle with some socialists (Bernie supporters) on Twitter recently because I know what Bernie is advocating and they are so enamored of all the free stuff he’s offering that they are blind to the economic, social and political realities of socialism.

As the New Republic’s John Judis explains:

In the early 1970s, I was a founding member of the New American Movement, a socialist group… Five years later, I was finished with…socialist organizing. …nobody seemed to know how socialism—which meant, to me, democratic ownership and control of the “means of production”—would actually work… Would it mean total nationalization of the economy? …wouldn’t that put too much political power in the state? The realization that a nationalized economy might also be profoundly inefficient, and disastrously slow to keep up with global markets, only surfaced later with the Soviet Union’s collapse. But even then, by the mid-1970s, I was wondering what being a socialist really meant in the United States.

He then noted that socialism is making a comeback and he’s pleased that socialism seems to have a future in American politics once again.  He hopes Sanders can make socialism relevant to Americans in the 21st century.

The old nostrums about ownership and control of the means of production simply don’t resonate in 2017. …In the 2016 campaign, however, Sanders began to define a socialism that could grow… I think there is an important place for the kind of democratic socialism that Sanders espoused.

In analyzing the many flavors of socialism, Judis ultimately distilled them into two camps – Marxist Socialism with its apocalyptic abolition of capitalism and Keynes’s Liberal Socialism, which works more gradually toward the incorporation of public power and economic equality within something that pretends to be capitalism. Most of the leftists I know believe in “liberal democracy” and “liberal socialism”, which are both good when you compare them to Marxist socialism which requires totalitarianism to work, but what Obama and Clinton want is still bad compared to small-government capitalism.

American leftists are content to allow capitalism so long as they can impose high taxes on “economic surplus” to finance lots of redistribution. They are certain such policies will have no significant negative economic impacts. Punishing success and subsiding dependence doesn’t encourage long-term prosperity and demographic trends make their policies increasingly unsustainable, but at least these folks don’t want to enforce their ideals through totalitarianism … yet. They’ll leave that to a later generation, I suppose.

Judis suggested that there is no definitive definition of “socialism”, but throughout the 19th century and much of the 20th century, all socialists condemned and called for the abolition of private ownership of the means of production and imagined it replaced with some form of socialist central planning directed by the government in the name of “the people.” The only great debate among socialists and communists in the 19th & 20th centuries was over how the socialist utopia would be brought about … whether by violent revolution or the democratic ballot box. The Russian Marxists insisted only revolution and the “dictatorship of the proliteriat” would bring “the workers” to power and assure their permanent triumph over the “exploitive” capitalist class, while the German democratic socialists opted for democratic means to power and rejected dictatorship. Well into the post-World War II period, the dispute was over political means and not ideological ends. The goal was, for both ends of the spectrum, the abolition of capitalism and the imposition of socialist central planning. How they got there differed, but both ended up with centralized government direction of economic affairs and social change.

By mid-century, “democratic” socialists in Western Europe grudging accepted the failure of socialist central planning in the Soviet bloc, Asia, Africa and Latin America. The brutal tyranny of Soviet-style socialism made it ethically indefensible. They changed their message to a “social justice” message without mentioning the nationalization of the means of production or centrally planning all economic activity.

With the opening of Cuba to tourism, leftist social justice warriors are planning to go and study what worked there. Of course, they won’t tour La Cabana prison where Che Guevara acted as unrestrained judge, jury and executioner.  They probably won’t tour the forced labor camps or talk to anyone who spent 20 years in one of them for holding ideas that weren’t allowed. No, they prefer to bask in the moral satisfaction that the few remaining communist regimes are still trying to make the “better world” they promised. Censorship of ideas, music, political views and imprisonment of “the people” who don’t have the “right” ideology will mostly not be spoken of. And, note, the social justice warriors who so admire the murderer Che prefer to live in Western countries where the rule of law has thus far protected them from their “liberal socialist” dream.

So, what do my not-so-friendly leftist friends on Twitter want from this “Liberal Socialism” they fervently advocate for? It’s the same “utopia” that Western countries have been pursuing since the end of World War II, though it has different degrees in different places.

Mr. Judis wants the government to intensively regulate, command, restrict and direct various aspects of private enterprise in society while ensuring that American society can still take advantage of the self-interested incentives and innovations that work to improve the material conditions of life. He just wants the direction, form and extent to which private businesspeople are allowed to innovate and produce to be confined and constrained by “non-market” values to conform to the purposes of “society.”

Matching the regulatory and interventionist state will, of course, be the redistributive welfare state. Excessive and unnecessary income held by businesses and investors must be heavily taxed to assure greater material egalitarianism, to fund all manners of social safety nets, and bring benefit to ordinary Americans. They use that word “economic security” a lot.

I’m not really certain what differentiates Mr. Judis’ “liberal socialism” from what already exists in the United States. It appears it’s a fine line involving intentions and the recipients of the goodies. Modern liberals like Bill and Hillary Clinton lost their way and started sleeping with the enemy (Wall Street et al). What is needed, according to Mr. Judis, is for modern American liberals to take a giant step to the left and use the Democratic Party to propagandize and persuade more in society to believe that socialism is best for them.

Just move the existing welfare state to the ‘right’ elected hands and watching things change.

Of course, what we really have in the United States is not a free market “neo-liberal” capitalism. It’s more of a “bourgeois socialism” where a system of government regulation, redistribution, favors and privileges benefit many in the private enterprise sectors of society … what we now call “crony capitalism.” What Judis is calling for is “proletarian socialism” where government more directly takes from the “rich” to give to “the workers” and “the poor.”

How likely is this to come about? Well, the call for “participatory democracy” is telling. Politics in an unrestrained democracy always becomes a tug-of-war among special interest groups capable of gaining concentrated benefits from State intervention and redistributation at the diffused expense of the rest of society. Think about special interest groups who succeed in offering campaign donations and votes to politicians who then fulfill their campaign promises to those groups once in power. The “classless” Soviets used a hierarchial system of privilege that beguiled one of the most intricate social webs of power, privilege favoritism and plunder ever seen in human society. Turned out that the notion of “the people” owning, controlling, regulating and overseeing the collective direction of an economy was pure illusion.

What far too many peole who share Mr. Judis’ views about capitalism and socialism fail to comprehend is that ANY and ALL forms of planning, regulation and political redistribution takes power and decision-making away from “the people” and gives it to government administrators who then use it for their own benefit.

What do you want to be when you grow up, little boy? You can be an engineer or an engineer. Soviet Era Joke

Only in the open, competitive market economy does each and every individual exercise liberty over his own personal affairs. The market enables us to make our own choices concern the professional, occupation and productive calling we wish to pursue. It leaves us free to make our own choices on how to earn income and spend that income on what we value or desire or believe will bring meaning and happiness to our own lives. In a free society where individual liberty and voluntary association are protected, we have true opportunities to form groups of almost any type to make our lives outside of the market materially, socially, culturally and spiritually better in our estimation.

 

Posted September 19, 2017 by aurorawatcherak in economics, Uncategorized

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One response to “Socialism = Many-Headed Hydra

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  1. Reblogged this on aurorawatcherak.

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